1. Bonsai in a temple.
2. Bonsai in a window of a noodle shop.
3. Bonsai in a public garden.
4. Bonsai in front of a house.

In the last couple of months I have been building a small kiln to fire bonsai pots and tea bowls at home. Last weekend the kiln was completed and tonight I fired it for the first time. The temperature in the kiln went up to 1180 degrees Centigrade in one and a half hours, which was higher than I expected. I could have achieved even a higher temperature, but I had no pyrometric cones for higher temperatures. I'll open the kiln tomorrow morning. I hope the pot is not cracked.
A well known Zen saying tells us: “Willows are green and flowers are red.” It takes each aspect of reality for what it is, and nothing more. I think this is how one should evaluate bonsai. If it is good it will be obvious. If it is not obvious, it is not that good. However, all this doesn’t apply to people who can’t resist liking ugly things.
I forgot to mention that at Peter Adams' workshop last week, Ray Nesci showed everyone an amazing technique. He forms a tree trunk out of moss and plants many small plants into it as branches. Plant roots eventually reach the soil at the base of the trunk, while the moss rots away leaving a thick and gnarly trunk formed by the roots. It's awesome!
I visited the annual exhibition of Bonsai Study Group today. It is the only Bonsai Club that does their show in autumn. The atmosphere of the exhibition was very nice, a few pleasing trees on display (one of such bonsai is shown in the picture). The demonstration on penjing planting is was interesting too. However, my yearning to see at least one outstanding bonsai wasn’t satisfied. Better luck next time!
I recently read a book by R. L. Taylor titled Confucianism to learn about this philosophy/religion in general and to find out the extent of Confucian influence on art in particular. As far as art is concerned, Confucians mostly focused on literature, music and calligraphy. However, I came across a passage written by one of the great Confucian teachers of Japan, Kaibara Ekken (1630 - 1714). He wrote: "..., no living creatures such as birds, beasts, insects and fish should be killed wantonly. Not even grass and trees should be cut down out of season. All these are objects of nature's love, having been brought forth by her and nurtured by her." Confucian ideology is deeply rooted in the mentality of East-Asian people and this passage explains why Chinese and Japanese penching/bonsai growers are so particular about pruning, repotting and defoliating their plants only at certain times of the year. Simply not to kill or hurt them wantonly. Another interesting reference to plants in the book is that juniper and Ginkgo trees have long been associated with Confucianism. Typically, the path connecting the main gate of a Confucian Temple to the Hall of Great Accomplishments, which contains the main altar, would boast juniper and Ginkgo trees along with statues of famous Confucians. It is not surprising that these species are so popular in bonsai culture, despite Ginkgo being not really ideal for bonsai cultivation. The picture shows a juniper and Ginkgo from my garden.
Three days ago I went to the 27th annual show of the School of Bonsai, Sydney. I understand its primary aim is to showcase the work if the school’s students, but their work is quite uninspiring. Last year’s show was similar, but Ray Nesci’s private collection was opened for public viewing and it has a number of really beautiful trees. This year, a small suiseki display put up by George Reisiss was more impressive than the bonsai trees. The group of trees shown on the picture popped up at this show and at the show of Bonsai Society of Australia this year. It is composed well, but some of its tree trunks have ugly scars which diminish its aesthetic value. Bonsai of this standard is pretty much as good as it gets at Sydney exhibitions this year.
I went to the Annual Spring Show of the Bonsai Society of Australia. There were some decent trees on display (like the Japanese Black Pine on the picture). However, I didn’t see anything exquisite or superb. There was not one tree that evoked “物の哀れ” (mono no aware). My wife encouraged me to buy an Azalea with purple flowers, labeled ‘Redwings’. It was inexpensive and therefore will need a lot of work.
It is 08.08.08 and I decided to make an entry just for the hack of it. It is ironic that today I am working on my pollination paper (addressing reviewer's comments). It is the same paper that has been mentioned in this blog more than three years ago on 15.05.05. Nothing has changed and this is how pathetic I am. On the picture is the mamei pot I made. It is for the smallest kind of bonsai.
After puting up the shelf I realised that I will run out of shelf space this spring. Today, I added a lower shelf and it should keep me out of trouble for a while. I am thinking of going to Japan to see the Kokufuten bonsai exhibition in Tokyo and the bonsai village in Omiya. I hope this plan works. Finding cheap flight tickets could be a start.
Last week, after a series of unsuccessful attempts, I got another bonsai pot finished. It is 18 x 13 x 6 cm, made of buff raku trachyte clay with some black iron oxide added for darker colour. It was bisque fired first, then glazed and fired to stoneware. It is slab-built and therefore hand made in true sence. I made it simple and rugged, which would suit a Japanese Black Pine or similar.
By now, I lost half of my smaller plants because of my dog Bella. She was so merciless to some of them that I couldn't even find what was left of them. I had tears in my eyes. To finish on the positive note my Chinese Flowering Quince is flowering again and I am going to make bonsai shelves to protect them from Bella.
A couple of days ago I made a Chinese name seal for myself. It has four characters rendered in Zhou style. First character means "thick", second means "plum" and together they mean Bird Cherry (Prunus padus). Third character means "river" and the fourth means "seal of". "Bird Cherry river" is the meaning of my surname in Komi language. Komi people lived along that river before the area became a part of Russia in 16th century. There are subspecies of Bird Cherry native to Japan and China and they are used for bonsai.